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CYRIL OF ALEXANDRIA - TWELVE ANATHEMAS |
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Letters, 17 Greek text from Migne PG, Vol.77, Col. 122 An English translation of this text, placed alongside the Greek text, can be found on the subscription version of the site. The Migne version of the complete Greek text of this work (at Google Books) and an English translation (with a facility for viewing it alongside) can be accessed through the website along with a very large number of other such complete texts.
(Click on Greek words to link to the Perseus Morphology. Click here for a version of this page which is linked to the Perseus website morphology and lexicon.) |
αˊ Εἴ τις οὐχ ὁμολογεῖ Θεὸν εἶναι κατὰ ἀλήθειαν τὸν Ἐμμανουὴλ, καὶ διὰ τοῦτο Θεοτόκον τὴν ἁγίαν Παρθένον (γεγέννηκε γὰρ σαρκικῶς σάρκα γεγονότα τὸν ἐκ Θεοῦ Λόγον), ἀνάθεμα ἔστω. |
An English translation is here on the subscription version of the site. |
βˊ Εἴ τις οὐχ ὁμολογεῖ, σαρκὶ καθ' ὑπόστασιν ἡνῶσθαι τὸν ἐκ Θεοῦ Πατρὸς Λόγον, ἕνα τε εἶναι Χριστὸν μετὰ τῆς ἰδίας σαρκός, τὸν αὐτὸν δηλονότι Θεόν ὁμοῦ καὶ ἄνθρωπον, ἀνάθεμα ἔστω. |
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γˊ Εἴ τις ἐπὶ τοῦ ἑνὸς Χριστοῦ διαιρεῖ τὰς ὑποστάσεις μετὰ τὴν ἕνωσιν, μόνῃ συνάπτων αὐτὰς συναφείαι τῇ κατὰ τὴν ἀξίαν, ἤγουν αὐθεντίᾳ ἢ δυναστείᾳ, καὶ οὐχὶ δὴ μᾶλλον συνόδῳ τῇ καθ' ἕνωσιν φυσικήν, ἀνάθεμα ἔστω. |
An English translation is here on the subscription version of the site. |
εˊ Εἴ τις τολμᾷ λέγειν, θεοφόρον ἄνθρωπον τὸν Χριστὸν, καὶ οὐχὶ δὴ μᾶλλον Θεὸν εἶναι κατὰ ἀλήθειαν, ὡς Υἱὸν ἕνα καὶ φύσει, καθὸ γέγονε σὰρξ ὁ Λόγος, καὶ κεκοινώνηκε παραπλησίως ἡμῖν αἵματος καὶ σαρκός, ἀνάθεμα ἔστω. |
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ςˊ Εἴ τις τολμᾷ λέγειν, Θεὸν ἢ Δεσπότην εἶναι τοῦ Χριστοῦ τὸν ἐκ Θεοῦ Πατρὸς Λόγον, καὶ οὐχὶ δὴ μᾶλλον τὸν αὐτὸν ὁμολογεῖ Θεόν τε ὁμοῦ καὶ ἄνθρωπον, ὡς γεγονότος σαρκὸς τοῦ Λόγου, κατὰ τὰς Γραφάς, ἀνάθεμα ἔστω. |
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ζˊ Εἴ τίς φησιν, ὡς ἄνθρωπον ἐνηργῆσθαι παρὰ τοῦ Θεοῦ Λόγου τὸν Ἰησοῦν, καὶ τὴν τοῦ Μονογενοῦς εὐδοξίαν περιῆφθαι ὡς ἑτέρον παρ' αὐτὸν ὑπάρχοντα, ἀνάθεμα ἔστω. |
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θˊ Εἴ τίς φησιν τὸν ἕνα Κύριον Ἰησοῦν Χριστὸν δεδοξάσθαι παρὰ τοῦ Πνεύματος, ὡς ἀλλοτρίᾳ δυνάμει τῇ δι' αὐτοῦ χρώμενον, καὶ παρ' αὐτοῦ λαβόντα τὸ ἐνεργεῖν δύνασθαι κατὰ πνευμάτων ἀκαθάρτων, καὶ τὸ πληροῦν εἰς ἀνθρώπους τὰς θεοσημείας, καὶ οὐχὶ δὴ μᾶλλον ἴδιον αὐτοῦ τὸ Πνεῦμά φησιν, δι' οὗ καὶ ἐνήργηκε τὰς θεοσημείας, ἀνάθεμα ἔστω. |
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ιαˊ Εἴ τις οὐχ ὁμολογεῖ τὴν τοῦ Κυρίου σάρκα ζωοποιὸν εἶναι, καὶ ἰδίαν αὐτοῦ τοῦ ἐκ Θεοῦ Πατρὸς Λόγου, ἀλλ' ὡς ἑτέρου τινὸς παρ' αὐτὸν, συνημμένου μὲν αὐτῷ κατὰ τὴν ἀξίαν, ἤγουν, ὡς μόνην θείαν ἐνοίκησιν ἐσχηκότος· καὶ οὐχὶ δὴ μᾶλλον ζωοποιὸν, ὡς ἔφημεν, ὅτι γέγονεν ἰδία τοῦ Λόγου τοῦ τὰ πάντα ζωογονεῖν ἰσχύοντος, ἀνάθεμα ἔστω. |
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ιβˊ Εἴ τις οὐχ ὁμολογεῖ τὸν τοῦ Θεοῦ Λόγον παθόντα σαρκὶ, καὶ ἐσταυρωμένον σαρκὶ, καὶ θανάτου γευσάμενον σαρκὶ, γεγονότα τε πρωτότοκον ἐκ τῶν νεκρῶν, καθὸ ζωή τέ ἐστι καὶ ζωοποιὸς ὡς θεός ἀνάθεμα ἔστω. |
An English translation is here on the subscription version of the site. |