One of the most extensive resources on the internet for the study of early Christianity

“John Chrysostom - Homilies on St Matthew - Homily VIII ”

On Matthew chapter 2, About the visit of the magi, the flight into Egypt and the spiritual life of women and men in the Egyptian desert.

This site uses cookies. By continuing to browse the site you are agreeing to our use of cookies. Find out more about our use of cookies here.

Click here to read at earlychurchtexts.com in the original Greek (with dictionary lookup links). The English translation below (the beginning of the homily) is by the Early Church Texts webmaster, the Revd Andrew Maguire. On the subscription version of the website there is the full Greek text of the homily and a full translation by Andrew Maguire alongside.

earlychurchtexts.com

  • Is like an electronic encyclopedia of the first five centuries of Church History, with extensive links (subscription version only) to information on around 800 people and themes, and around 230 Church Councils;

  • Is a Reader in Early Christian History and Theology with 250+, with over 2,200 printable pages, carefully prepared on-site texts (Greek and/or Latin with English translation alongside) from the first five centuries of the life of the Church. These cover a range of significant themes and represent several authors (a sample text is here and a complete list of on-site texts here). All have dictionary lookup links. There is also an introduction to each text (to help in understanding its context and significance) together with background notes linked with the text, carefully prepared printable versions, a site search engine and many other helpful features;

  • Gives easy access to complete Greek and Latin texts which are in the public domain and translations (where found available) from the first five centuries. There are carefully indexed links to authors and their works, including an index of commentaries, homilies etc. by biblical book. Nearly all of the Greek and Latin texts from this period contained in the Migne Patrologia series are covered. Some other sources are also used. The texts used are the scanned versions available at Google Books and elsewhere. A distinctive feature of the Early Church Texts website is that where English translations have been found available online they can easily be read immediately alongside the original Greek and Latin. (A complete list of authors represented is here. A sample text is here.)

Try out the feature rich subscription version of the Early Church Texts website for just $5 for a trial period or $30 for a year ($15 student rate). Click here for more information. Check out the video demo of the site. Click here to go to the Early Church Texts Home Page for the publicly available version of the site which has just the original Greek and Latin texts with dictionary lookup links.

The Early Church Texts Webmaster is an Amazon Associate and earns from qualifying purchases - i.e. a small commission on purchases made at Amazon when following the Amazon links below.

 

Relevant books
available at Amazon

Many Chrysostom translations
and studies
with links to Amazon

See also below

STUDIES

J.N.D. Kelly

The Story of John Chrysostom

-----------

Hagit Amirav

Rhetoric and Tradition: John Chrysostom on Noah and the Flood (Traditio Exegetica Graeca, 12)

-----------

Chrysostomus Baur

John Chrysostom and His Time: Volume 1: Antioch

-----------

Chrysostomus Baur

John Chrysostom and His Time, Vol. 2: Constantinople

-----------

Duane A. Garrett

An Analysis of the Hermeneutics of John Chrysostom's Commentary on Isaiah 1-8 With an English Translation (Studies in the Bible and Early Christianity)

-----------

Blake Goodall

Homilies of St. John Chrysostom on the Letters of St.Paul to Titus and Philemon (University of California publications : Classical studies ; v. 20)

-----------

Peter Gorday

Principles of Patristic Exegesis: Romans 9-11 in Origen, John Chrysostom, and Augustine (Studies in the Bible and Early Christianity)

-----------

Aideen M. Hartney

John Chrysostom and the Transformation of the City

-----------

Robert Allen Krupp

Shepherding the Flock of God: The Pastoral Theology of John Chrysostom (American University Studies. Series VII. Theology and Religion)

-----------

Mel Lawrenz

The Christology of John Chrysostom

-----------

Blake Leyerle

Theatrical Shows and Ascetic Lives: John Chrysostom's Attack on Spiritual Marriage

-----------

Jaclyn LaRae Maxwell

Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch

-----------

Margaret Mary Mitchell

Heavenly Trumpet: John Chrysostom and the Art of Pauline Interpretation

-----------

Robert Louis Wilken

John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century

-----------

TRANSLATIONS

Gus George Christo

On Repentance and Almsgiving (The Fathers of the Church)

-----------

Thomas Aquinas Goggin

Commentary on Saint John the Apostle and Evangelist: Homilies 48-88 (The Fathers of the Church, 41)

-----------

Robert C. Hill

Eight Sermons on the Book of Genesis

-----------

David G. Hunter

A Comparison Between a King and a Monk/Against the Opponents of the Monastic Life (Studies in the Bible and Early Christianity, Vol 13)

-----------

M.C.W. Laistner

Christianity and pagan culture in the later Roman Empire: Together with an English translation of Johan Chrysostom's Address on vainglory and the right ... bring up their children (Cornell paperbacks)

-----------

Wendy Mayer

John Chrysostom (The Early Church Fathers)

-----------

Mayer and Bronwen

The Cult of the Saints (St. Vladimir's Seminary Press Popular Patristics)

-----------

Graham Neville

Six Books on the Priesthood (St. Vladimir's Seminary Press Popular Patristics Series)

-----------

? Catherine P. Roth

On Wealth and Poverty

-----------

? David Anderson

On Marriage and Family Life

-----------

Margaret A Schatkin

John Chrysostom as apologist: With special reference to De incomprehensibili, Quod nemo laeditur, Ad eos qui scandalizati sunt, and Adversus oppugnatores vitae monasticae (Analecta VlatadoÌ?n)

-----------

Sally Shore

On Virginity Against Remarriage (Studies in Women and Religion, V. 9)

-----------

 

On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure-chests, they offered him gifts of gold, frankincense, and myrrh. [Matt 2:11]

How then does Luke say that the child was lying in the manger? It is because, as soon as she had given birth, Mary laid him there. With so many people gathered in one place because of the census it was not possible to find a house. Luke himself indicates this when he says that she laid him in the manger because there was no room. After this she took him in her arms and held him on her knee. For once she reached Bethlehem she was freed from the pains of childbirth. From this you can learn everything about how God arranged these events and how they did not happen simply by chance, but came about entirely according to God’s purpose and in line with prophecy. What was it that convinced them that they should pay homage? The virgin mother was not outwardly remarkable, nor was the dwelling particularly notable. Nothing else that could be seen would really have surprised them or caught their attention. Yet they not only paid homage, but opened up their treasure chest and brought gifts – gifts not merely fit for a human being, but for God. The frankincense and myrrh were a clear sign of this. So what was it that convinced them and led them to uproot themselves from home and set out on such a long journey? It was the star and also the illumination from God which made its mark on their mind and led them gradually to more perfect knowledge. If this was not the case, then since everything to the outward eye was so ordinary, they would not have shown such honor. Because of this nothing there that could be discerned through the senses was great – just a manger, a shelter and a poverty-stricken mother. Through this you see the magi’s sheer love of wisdom and you learn that they came to him not as a mere human being, but as God through whom they would be blessed. Nothing that was outwardly visible became a stumbling block to them. Rather they worshipped him and brought gifts: gifts which were far removed from any Jewish liking for the fat of animals. They did not sacrifice sheep or calves. Their gifts were closer to the church’s insight and wisdom, for they brought him recognition, obedience and love.

‘Having been warned in a dream not to return to Herod, they left for their own country by another road.’ [Matt 2:12] Observe from this their faith and how they were not shocked but acted with obedience and good sense. They were not bewildered and did not have any debate among themselves about why, if this child was great and powerful, there needed to be a secret departure. They had come openly and boldly and stood before a great people and the madness of the king, but they did not discuss why now the angel sent them away from the city as runaways and fugitives. They did not say or even think any of these things. This supremely is a mark of faith: not to ask for any enquiry into what has been commanded, but simply to follow instructions.
 


 



Mac Users please note that the site may not work with Safari versions lower than version 4. (It has been tested with version 4.0.3.) It will work with Firefox, which can be downloaded from here.

Please note that for all features of the site to work correctly javascript must be enabled and the operation of "pop-up" windows must not be blocked. Click here for more information.

 

 

 

 

 

 

 

 

 

 

 

Homilies on Matthew
Sermons on St Matthew
Magi
Three Wise Men
Epiphany
Flight into Egypt
Egyptian desert monks
John Chrysostom in Greek with English Translation
Migne Greek Text
Patrologiae Graecae Cursus Completus
Patrologia Graeca
Frederick Field Greek text of Matthew Homilies

 

Back to Entry Page