One of the most extensive resources on the internet for the study of early Christianity

“John Chrysostom (attributed to) - Easter Sermon (Paschal Homily)”

A fine statement of faith in Christ's resurrection, often heard at Easter (Pascha) in Orthodox Churches

This site uses cookies. By continuing to browse the site you are agreeing to our use of cookies. Find out more about our use of cookies here.

Click here to read at earlychurchtexts.com in the original Greek (with dictionary lookup links). The English translation below is by The Revd Andrew Maguire, Early Church Texts webmaster.

earlychurchtexts.com

  • Is like an electronic encyclopedia of the first five centuries of Church History, with extensive links (subscription version only) to information on around 800 people and themes, and around 230 Church Councils;

  • Is a Reader in Early Christian History and Theology with 250+, with over 2,200 printable pages, carefully prepared on-site texts (Greek and/or Latin with English translation alongside) from the first five centuries of the life of the Church. These cover a range of significant themes and represent several authors (a sample text is here and a complete list of on-site texts here). All have dictionary lookup links. There is also an introduction to each text (to help in understanding its context and significance) together with background notes linked with the text, carefully prepared printable versions, a site search engine and many other helpful features;

  • Gives easy access to complete Greek and Latin texts which are in the public domain and translations (where found available) from the first five centuries. There are carefully indexed links to authors and their works, including an index of commentaries, homilies etc. by biblical book. Nearly all of the Greek and Latin texts from this period contained in the Migne Patrologia series are covered. Some other sources are also used. The texts used are the scanned versions available at Google Books and elsewhere. A distinctive feature of the Early Church Texts website is that where English translations have been found available online they can easily be read immediately alongside the original Greek and Latin. (A complete list of authors represented is here. A sample text is here.)

Try out the feature rich subscription version of the Early Church Texts website for just $5 for a trial period or $30 for a year ($15 student rate). Click here for more information. Check out the video demo of the site. Click here to go to the Early Church Texts Home Page for the publicly available version of the site which has just the original Greek and Latin texts with dictionary lookup links.

The Early Church Texts Webmaster is an Amazon Associate and earns from qualifying purchases - i.e. a small commission on purchases made at Amazon when following the Amazon links below.

 

Relevant books
available at Amazon

Many Chrysostom translations
and studies
with links to Amazon

See also below

STUDIES

J.N.D. Kelly

The Story of John Chrysostom

-----------

Hagit Amirav

Rhetoric and Tradition: John Chrysostom on Noah and the Flood (Traditio Exegetica Graeca, 12)

-----------

Chrysostomus Baur

John Chrysostom and His Time: Volume 1: Antioch

-----------

Chrysostomus Baur

John Chrysostom and His Time, Vol. 2: Constantinople

-----------

Duane A. Garrett

An Analysis of the Hermeneutics of John Chrysostom's Commentary on Isaiah 1-8 With an English Translation (Studies in the Bible and Early Christianity)

-----------

Blake Goodall

Homilies of St. John Chrysostom on the Letters of St.Paul to Titus and Philemon (University of California publications : Classical studies ; v. 20)

-----------

Peter Gorday

Principles of Patristic Exegesis: Romans 9-11 in Origen, John Chrysostom, and Augustine (Studies in the Bible and Early Christianity)

-----------

Aideen M. Hartney

John Chrysostom and the Transformation of the City

-----------

Robert Allen Krupp

Shepherding the Flock of God: The Pastoral Theology of John Chrysostom (American University Studies. Series VII. Theology and Religion)

-----------

Mel Lawrenz

The Christology of John Chrysostom

-----------

Blake Leyerle

Theatrical Shows and Ascetic Lives: John Chrysostom's Attack on Spiritual Marriage

-----------

Jaclyn LaRae Maxwell

Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch

-----------

Margaret Mary Mitchell

Heavenly Trumpet: John Chrysostom and the Art of Pauline Interpretation

-----------

Robert Louis Wilken

John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century

-----------

TRANSLATIONS

Gus George Christo

On Repentance and Almsgiving (The Fathers of the Church)

-----------

Thomas Aquinas Goggin

Commentary on Saint John the Apostle and Evangelist: Homilies 48-88 (The Fathers of the Church, 41)

-----------

Robert C. Hill

Eight Sermons on the Book of Genesis

-----------

David G. Hunter

A Comparison Between a King and a Monk/Against the Opponents of the Monastic Life (Studies in the Bible and Early Christianity, Vol 13)

-----------

M.C.W. Laistner

Christianity and pagan culture in the later Roman Empire: Together with an English translation of Johan Chrysostom's Address on vainglory and the right ... bring up their children (Cornell paperbacks)

-----------

Wendy Mayer

John Chrysostom (The Early Church Fathers)

-----------

Mayer and Bronwen

The Cult of the Saints (St. Vladimir's Seminary Press Popular Patristics)

-----------

Graham Neville

Six Books on the Priesthood (St. Vladimir's Seminary Press Popular Patristics Series)

-----------

? Catherine P. Roth

On Wealth and Poverty

-----------

? David Anderson

On Marriage and Family Life

-----------

Margaret A Schatkin

John Chrysostom as apologist: With special reference to De incomprehensibili, Quod nemo laeditur, Ad eos qui scandalizati sunt, and Adversus oppugnatores vitae monasticae (Analecta VlatadoÌ?n)

-----------

Sally Shore

On Virginity Against Remarriage (Studies in Women and Religion, V. 9)

-----------

 

If you are devout and love God, enjoy this beautiful and radiant festival. If you are a loyal servant, enter rejoicing into the joy of the Lord. If you are weary with fasting, now take your reward. If you worked from the first hour, receive today what is rightly owing to you. If you came after the third hour, celebrate the feast with thanksgiving. If you only appeared after the sixth hour, don't be troubled by doubt. For nothing is lost. If you delayed until the ninth hour, come without any wavering. If you appeared only at the eleventh hour, don't be worried about your slowness. Our Lord is generous and welcomes the last just as he does the first. He gives rest to those who have worked from the eleventh hour just as to those who have worked from the first. He has compassion for the last and he cares for the first. He is generous to the former and he shows favour to the latter. He accepts the work done and welcomes the sense of purpose. He honours the action and praises the intention. So, come all of you into the joy of our Lord - those who are first and those who are second - and receive your reward. Rich and poor, dance for joy with each other. Whether you are self-controlled or more relaxed honour the day. Whether you are fasting or not fasting rejoice today. The table is full, so everybody take great pleasure in it. There is an abundance of good meat - no one is to go away hungry. All of you are to enjoy this wealth of goodness. No one is to lament their poverty, for the kingdom belonging to everybody has appeared. No one is to bewail their shortcomings, for mercy rose up from the tomb. No one is to fear death, for the death of the Saviour set us free. He brought death to an end while he was in its clutches. He disarmed Hades when he descended to Hades. He made Hades bitter when it tasted his flesh. Isaiah prophesied this when he cried: “Hades was made bitter. It was made bitter when it met you in the depths. It was made bitter; for it was rendered impotent. It was made bitter; for it was mocked. It was made bitter; for it was put to death. It was made bitter; for it was overpowered. It was made bitter; for it was bound in chains. It took a body, but actually found it to be God. It took earth and met heaven. It took what it saw, and has fallen as a result of what it failed to see. Where, death, is your sting? Where, Hades, is your victory? Christ is risen and demons have fallen. Christ is risen and the angels rejoice. Christ is risen and life can be lived. Christ is risen and no one who is dead is in the tomb. For Christ raised from the dead became the first-fruits of those who had fallen asleep. To him be glory and power for ever and ever. Amen
 



Mac Users please note that the site may not work with Safari versions lower than version 4. (It has been tested with version 4.0.3.) It will work with Firefox, which can be downloaded from here.

Please note that for all features of the site to work correctly javascript must be enabled and the operation of "pop-up" windows must not be blocked. Click here for more information.

 

 

 

 

 

 

 

 

 

 

 

Easter Sermon
Paschal Homily
original Greek text
Christus Victor
Hell embittered
Pasch
John Chrysostom in Greek with English Translation
Migne Greek Text
Patrologiae Graecae Cursus Completus
Patrologia Graeca

 

Back to Entry Page